Stainless steel Belt Buckle materials is stainless steel, according to customer's requirements, Logo processe is debossed,embossed,printed, Can be OEM/ODM orders and brand agents are welcomed, Plump edge painting, Developed by own company, Sizes is according to customer's requirements,,Colors: black, brown, coffee, or according to customer's requirements.
We are a professional gifts crafts manufactory. We can do design for free. We give you direct factory best price. We have SST 420 stainless steel buckle, 304SST buckle buckle. Welcome to ask samples , we could print your logo on anywhere possible.
Plating color is Gold, antique bronze, brone, matt gold, matt silver, antique silver, silver, two-tone. Usage for Promotional gifts, souvenirs, decoration etc
Strap Buckle,Stainless Steel Buckle,Stainless Steel Belt Buckles,Automatic Buckle Shenzhen MingFengXing Art & Craft Products CO., LTD. , https://www.blankmedal.com
Into Dai cultural Dai religious beliefs
Dai generally believe in Southern Buddhism, but there are also some areas of Dai people who believe in primitive worship and Hinduism. Dai people in the Irrawaddy, Nujiang, Salween, Lancang-Mekong basins are deeply impacted by the Buddhism culture in the Southern Sutra. Most of them generally believe in the Buddhism in the southern part of the Shang Dynasty, while others in the more closed places still believe in primitive worship. The Red River, The Dai nationality in the Jinsha River basin area was mainly influenced by the Han culture of the Central Plains, but basically maintained the oldest primitive worship religion of the Dai people. The Dai people in the Brahmaputra basin area of ​​the Brahmaputra River were mainly influenced by the Hindu culture. Most religions, Hinduism and primitive worship. The Dai nationality in China mainly believes in Southern Buddhism and primitive worship. Dai people in Xishuangbanna, Pu'er, Lincang, Baoshan, Dehong and other places mainly focus on the Buddhism in the southern part of the country. They also believe in primitive worship. The Dai people in Lijiang, Dali, Chuxiong, Yuxi, Honghe, Adhere to religion, but also advocate Confucianism. Dai people who believe in Southern Buddhism are taught to be disciplined and practiced over the age of 60, no longer slaughtering their lives, participating in the annual "Howha" (closing ceremony) for three months a year, living in a Buddhist temple, and chanting a Buddha until they pass away. In Xishuangbanna, Pu'er and other places, Dai men must be monks for a period of time, studying in the Buddhist temple Dai language, Dharma, astronomy and geography and other knowledge. Only in these places as monks into the temple, was considered educated. Therefore, only a monk's man can get the girl's favor. Good family of seven or eight years old boy into the Buddhist temple, three or five years after the customs. They wear a new escort by their loved ones, blowing blows, in the laughter into the Buddhist temple, they are proud to think that they have begun to get the protection of Buddha, can grow up. Then they shave their hair, put on their grubs, start quietly reading scriptures, learn culture, and work on their own. Nowadays, as a result of nine-year compulsory education, young boys go to school in daytime to study Chinese and other scientific knowledge. Studying Dai culture at the Buddhist temple at night is very painful. Some people finish high school, after graduating from college to work, and then please a week or a month off, into the temple to learn. After returning home is still regarded as "Kanglang", that is, secular monks. Dehong, Baoshan, Lincang and other places in the Dai have not yet entered the monastery as a monk after the common customs. Family concept folding Dai because of the relatively wide distribution, around the Dai in the social development is also different, so the concept of ideas are also slightly different, mainly reflected in the concept of marriage and family. Dai people in southern Yunnan in southern Yunnan still retained the remnants of more dual marriage before the liberation, showing that the family and marriage are not very stable, and marriage and divorce are relatively free. However, due to the existence of clan and village communities, the marriage of young people has a direct bearing on their rights and obligations they should have to their clan and village communities, and therefore requires the consent of the chiefs of clans and village heads. Both men and women in love mature, the man that your uncle, aunt went to the woman to mention marriage. At this time, the woman's parents generally do not speak as usual, by the chiefs of the village and the village community to answer people, asking "home" years and how to treat relatives and friends, approved by the chiefs to get married. After marriage, the man must return his wife to work for a few years at the woman's house. Separate family, by the village community to "share." If the two sides disagree with each other, get the consent of the leader, and hand over a pair of candlesticks even if they do divorce. If the man is away from home for months, he or she may find another spouse. If one dies, regardless of age, divorce proceedings , That is, a pair of candles placed on the deceased coffin, the building materials to the floor, that divorced from the dead. The Dai nationality in the western Yunnan region of western Yunnan Province has a more distinctive feudal marriage. Marriage is based entirely on the sale and purchase. Ordinary bride price together three hundred yuan, there are other names of many costs, such as to bear the "open the door money", "close the money", "worship money", "Buddha fee", "recognize pro-fee" and "matchmaker fee" Up to a dozen. This has in fact become a woman's worth. Many young men of poor families have taken the form of stealing relatives and getting married because they can not afford the expenses. After both men and women become sentimental, they determine the date of the "marriage rush." Young men accompany their partners, wearing machetes, coins, ambush to the scheduled place, when the girl came, "grab" ran. Girl hoped to shout to inform the family, the man removed the money to escape. As a matter of fact, the matchmaker was invited to the woman's house to propose a kiss. Both parties invited heads of state and relatives and friends to come to their own meetings for settlement. After the ceremony was held, they officially married. In addition, Dai people in western Yunnan are more prevalent, but they are completely different in nature from Dai people in southern Yunnan. They are not the legacy of primitive customs, but the product of feudal marriage. The entitlement to social status is extremely low, and their children have no right of inheritance. The Dai nationality in the southwestern region of southwest Yunnan is represented by Lincang Gengma and Pu'er Menglian. The family marriage forms are both remnants of remarriage and feudalism, which should be the concept of Dai marriage custom in Dai and West Yunnan Effective combination. The basic form of Dai family folding the Dai family is a monogamous matriarchal Dai family. Due to the different social development in different places, there are differences in the form of family marriage. In Xishuangbanna, more remnants of dual marriage remained before the liberation, showing that the family and marital relations were not very stable, and that marriage and divorce were relatively free. However, due to the existence of family and village communities, the marriage of young people has a direct bearing on their rights and obligations to families and village communities and requires the consent of the head of family and village heads. Both men and women in love mature, the man that your uncle, aunt went to the woman to mention marriage. At this time, the woman's parents generally do not speak as usual, by the chiefs of the village and the village community to answer people, asking "home" years and how to treat relatives and friends, approved by the chiefs to get married. After marriage, the man must return his wife to work for a few years at the woman's house. Separate family, by the village community to "share." If the two sides disagree with each other, get the consent of the leader, and hand over a pair of candlesticks even if they do divorce. If the man is away from home for months, he or she may find another spouse. If one dies, regardless of age, divorce proceedings , That is, a pair of candles placed on the deceased coffin, the building materials to the floor, that divorced from the dead. Geng Ma, Menglian Dai family marriage and Xishuangbanna form much the same, but the remnants of marriage even more weak, mainly as can not be easily divorced.